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1. Circumcision of male infants is not universal among American Jews.
Some Jews in South America, Europe, and Israel also do not
circumcise. For example, the circumcision rate among Swedish Jews
is reported to be about 40%.
2. Jewish circumcision is a growing topic of debate in the Jewish
community and has been questioned in dozens of articles appearing in
such publications as Moment, Tikkun, Jewish News, Forward, Jewish
Advocate, Jewish Monthly, Jerusalem Post, Jewish Journal, and
Jewish Times. Two Israeli organizations publicly oppose
circumcision (Israeli Association Against Genital Mutilation and Kahal
Group).
3. Jewish circumcision has been challenged in earlier times. In the
Hellenistic period (300 B.C.-100 A.D.) some Jews chose not to
circumcise their sons. In the 1840s during the Reform movement in
Germany, circumcision was opposed by Jewish parents, physicians, and
leaders.
4. Originally only the tip of the foreskin was cut, called milah. This
practice lasted about 2000 years. During the Hellenistic period, many
young Jews concealed their circumcision by drawing their foreskins
forward. The rabbis of the time decided to change the requirements of
the procedure so that a circumcised male could not possibly be altered
to appear uncircumcised. This was the start of periah, removing
the entire foreskin. (more
information on changing procedure)
5. According to the Encyclopedia Judaica, "any child born of a
Jewish mother is a Jew, whether circumcised or not." This restrictive
definition is based on Orthodox belief. Other Jews recognize that one
can be Jewish based on the status of either parent and, of course,
conversion.
6. The biggest threat to Jewish survival is assimilation. There is no
evidence that circumcision slows it. Despite circumcision, about half
of all Jews who married in recent years chose a non-Jewish spouse.
7. The religious origin of Jewish circumcision is in the Torah. It says
that God told Abraham "every male among you shall be circumcised" (Gen.
17) as part of a covenant between God and the Jewish people. However,
most Jews are unaware of this origin, and in a survey of American Jews,
the large majority (87%) do not believe that the Torah is the actual
word of God.
8. In actual practice, many Jews circumcise because of cultural
conformity, not religious reasons. Based on a national survey of
American Jews, "90 percent define being Jewish as being a member of a
cultural or ethnic group." Most circumcisions of male infants of
American Jewish parents are done in hospitals without any religious
ritual.
9. Jewish circumcision has never had anything to do with health
concerns.
10. Jewish law acknowledges the remote possibility of death resulting
from the surgery and allows for exemptions when other children in the
family have died from the effects of circumcision.
11. Ritual circumcisers (mohelim) usually use the same clamp devices as
doctors. In fact, training programs for Reform and Conservative mohelim
require a valid medical license for certification. Consequently, there
is little reason to believe that circumcisions performed by mohelim are
less painful for the infant.
12. Some Jewish parents who have observed their son's circumcision have
described it as extremely distressing for them and have regretted their
decision for years.
13. Maimonides, the renowned physician, philosopher, and rabbi, wrote,
"Circumcision weakens the power of sexual excitement, and sometimes
lessens the natural enjoyment." Contemporary research, and reports from
men circumcised as adults, confirm this.
14. Circumcision is inconsistent with significant Jewish laws and
values. For example, the human body must not be altered or marked. The
Torah also prohibits the causing of pain to any living creature. Since
circumcision causes extreme pain, some Jews believe that circumcision
is not ethical. Jewish values place ethical behavior above doctrine.
15. For those who want a ritual, a growing number are turning to
alternative equivalent rituals for male and female infants. This is
consistent with reforming Judaism to be more egalitarian.
16. Jewish boys who are not circumcised are accepted by others and have
had bar mitzvahs.
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